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CALCUTTA

There are no words to describe Calcutta. One hears stories of breaking down in tears as one comes into the city from the airport, and taking the next flight out. I knew a man who had spent twenty years working with handicapped people in the Veterans Administration—obviously a person with a generous heart. He went on a tour of India and, he said, "We went to Calcutta last, because they said if we went there earlier, it would spoil the rest of the trip." He spent about six days in Calcutta, and he said, "When I got back, I had to see a psychiatrist three times." What is it about the City of Joy that gives it its unenviable reputation? No words will tell you. You have to go there and experience it yourself.

Rickshaw in the Evening

FIRST NIGHT IN CALCUTTA

Kipling's "City of Dreadful Night"
          takes you by surprise and
          overwhelms you.

Our first night in Calcutta found my wife
          and baby and I coming back from
          Mother Teresa's on
          Lower Circular Road,
          to our hotel on Sudder Street.

Through the narrow, dark and winding
          streets, charcoal fires and
          thin silhouettes were filling the
          night in this eighth largest city
          in the world.

Our rickshaw puller's muted bell
          announced our passing and to
          please move aside.

As we passed through the smoke of
          burning coal and incense,
          we stepped back into time and
          into another world.

In the lights of passing shops,
         we could see tattered clothing on a
                    frail humanity,
          pumping water into an old bucket,
          carrying a gunny sack of
                    dirty papers and rags,
          and hammering on a
                    greasy bicycle frame.

My wife was crying tears and sobbing sobs,
          "Take me back home!"
          "I want to go back home!"

My heart was thinking,
          "Is this a ride through hell?"
          "Is this a night in Paradise Lost?"
          "Is this what happens
                    when no one cares?"
          "Is this the ultimate end of
                      a lost humanity?"
          "And where are the shepherds
                      to look for the lost sheep?"

Calcutta New Market

CITY OF TEARS

In Calcutta, you walk through human
          stench and bone-grinding
          degradation and watch a heroic
          struggle against all the odds to
          survive in a squalor that leaves the mind
          gasping for air.

You walk through a no-man's land of
          lepers begging
          with no noses and
          with stumps for fingers
          (the flesh long since eaten away).

You see humanity with no limbs, partial
          limbs, and horribly twisted limbs
          vying for alms with mothers
          clutching new-born babies to their
          shriveled breasts.

You see children scavenging garbage bins
          for bits of broken glass or metal
          for 14 cents a day.

Then, before you can get accustomed to
          the depths of someone else's misery,
          the survival dance takes a different turn.

Out of the corner of your eye, you see an
          enchantingly beautiful nine- or ten-year
          old girl picking through a pile of
          ashes to find some bits of
          charcoal to sell.

Her beauty could appear on the cover of
          any number of American fashion
          magazines were it not for her filth, and
          you ask yourself,

"What future does she have?"

"How long before she begins to sell herself for
          some man’s quick joyride
          at 30 or 40 cents a shot?"

And deeper questions jettison into your
          conscience,

"What is my responsibility here?"

"Am I my brother's keeper?"

"Who is my neighbor?"

Calcutta Boys Eating by Rickshaw

KALIGHAT

Working in Kalighat,

Mother Teresa's first home for the
          Destitute and Dying,

"Do small things with great love,"
          a sign on the wall says.

Men of skin and bone,
          with no strength to move,

Men coughing and spitting tuberculosis
          sputum into clay bowls
          that we would collect
          along with bandages and scabs,
          refuse of men and women dying,
          and take outside to a nearby
          dump.

At the dump, children and women would go
through this
          nightmarish mixture,
          scavenging for the cloth bandages,
          the clay sputum pots, and
          anything else of value.

  

—David G. Marmon